The details of this covenant between David and Jonathan are not provided, but it does speak to the close relationship between these two men. This covenant is found in 1 Samuel 20:16 and 1 Samuel 23:18. There are parallel passages in 1 Chronicles for this and other Davidic covenants.
David's Covenant with Abner
The second Davidic covenant referenced in Scripture is the covenant David made with Abner in 2 Samuel 3:12. The Bible is also silent on this covenant's details. However, it involves Abner's assistance in bringing "all Israel" over to David's side. Scripture records that David gave one condition for establishing this covenant: Abner would bring David's wife, Michal, to him (2 Samuel 3:13).
David's Covenant with Israel
The third Davidic covenant described in Scripture is the covenant David made with the people of the kingdom of Israel after the second Davidic covenant noted above. This third covenant is initially mentioned in 2 Samuel 3:21. Still, it only comes to pass later in 2 Samuel 5:3. Scripture again provides no details of this covenant other than the fact that the elders of Israel made David king over the nation.
G-d's Covenant with David
The fourth Davidic covenant described in Scripture is recorded in the words of David himself at the end of his life. It is found in 2 Samuel 23:
Now these are the last words of David. David the son of Jesse declares, The man who was raised on high declares, The anointed of the G-d of Jacob, And the sweet psalmist of Israel, "The Spirit of the LORD spoke by me, And His word was on my tongue. "The G-d of Israel said, The Rock of Israel spoke to me, 'He who rules over men righteously, Who rules in the fear of G-d, Is as the light of the morning when the sun rises, A morning without clouds, When the tender grass springs out of the earth, Through sunshine after rain.' "Truly is not my house so with G-d? For He has made an everlasting covenant with me, Ordered in all things, and secured; For all my salvation and all my desire, Will He not indeed make it grow? (2 Samuel 23:1-5)
Here is the first passage using בְּרִית [brit] and דָּוִד [David] in the same context, and it records what is commonly called "the Davidic covenant."
This passage does not provide any details of the covenant, so where is this covenant recorded, and what are its constituent parts? According to tradition, the words G-d gave to Nathan the prophet (in 2 Samuel 7:5-16) provide those details.
"Go and say to My servant David, 'Thus says the LORD, "Are you the one who should build Me a house to dwell in? For I have not dwelt in a house since the day I brought up the sons of Israel from Egypt, even to this day; but I have been moving about in a tent, even in a tabernacle. Wherever I have gone with all the sons of Israel, did I speak a word with one of the tribes of Israel, which I commanded to shepherd My people Israel, saying, 'Why have you not built Me a house of cedar?'"'
Now therefore, thus you shall say to My servant David, 'Thus says the LORD of hosts, "I took you from the pasture, from following the sheep, to be ruler over My people Israel. I have been with you wherever you have gone and have cut off all your enemies from before you; and I will make you a great name, like the names of the great men who are on the earth. I will also appoint a place for My people Israel and will plant them, that they may live in their own place and not be disturbed again, nor will the wicked afflict them any more as formerly, even from the day that I commanded judges to be over My people Israel; and I will give you rest from all your enemies.
The LORD also declares to you that the LORD will make a house for you. When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom. He shall build a house for My name, and I will establish the throne of his kingdom forever. I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men, but My lovingkindness shall not depart from him, as I took it away from Saul, whom I removed from before you. Your house and your kingdom shall endure before Me forever; your throne shall be established forever."'" (2 Samuel 7:5-16)
1 Chronicles 17:7-14 parallels this 2 Samuel passage, and Solomon refers to this covenant in 2 Chronicles 6:16 as that which G-d "promised" [gave His Word] to David. So let's examine the details.
The Covenant
- Introduction- 2 Samuel 7:7-8
- The covenant is G-d's (2 Samuel 7:8)
- The covenant is made with David (2 Samuel 7:8)
- Covenant Responsibilities
- Required actions - none given
- Prohibited actions: - none given
- Benefits
- G-d will make David's name great (2 Samuel 7:9).
- G-d will appoint a place for His People Israel and will plant them there that they may live in their own place and not be disturbed again, nor will the wicked afflict them anymore as formerly, even from the day that G-d commanded judges to be over them (2 Samuel 7:10-11).
- G-d will give David rest from all his enemies (2 Samuel 7:11).
- G-d will make a house for David (2 Samuel 7:11).
- After David's days are complete and he lies down with his fathers, G-d will raise up a descendant [singular] after David who will come forth from him and establish his kingdom
(2 Samuel 7:12). - This descendant shall build a house for G-d's name. (2 Samuel 7:13).
- G-d will establish the throne of this descendant's kingdom forever (2 Samuel 7:13).
- G-d will be a father to this descendant, and the descendant will be a son to G-d (2 Samuel 7:14).
- G-d's lovingkindness will not depart from his descendant (2 Samuel 7:15).
- David's house and the kingdom shall endure before G-d forever (2 Samuel 7:16).
- David's throne shall be established forever (2 Samuel 7:16).
- G-d will correct David's descendant with the "rod of men" and with the "strokes of the sons of men" (2 Samuel 7:14).
- Conditions for perpetuation
- The covenant is specified to be for David and his descendant [singular] forever [ad olam] (2 Samuel 7:13, 16).
- Enumeration of witnesses - none given
- Covenant sign - none given
- Covenant seal - none given
Observations
The Covenant Belongs to G-d
Previously in this series, I noted that the ownership of and authority in His covenants is G-d's alone. Only He has the power to initiate a covenant and can bring something of value to the covenant. We have nothing to offer Him except that which is already his.
A Covenant of Grace
As with all of G-d's covenants, this covenant with David is extended as a measure of G-d's grace. David did nothing to merit this covenant with G-d. Instead, G-d blessed David out of His abundant mercy.
Many of the promises in this covenant point to Messiah because of their eternal nature. The declaration G-d makes in 2 Samuel 7:14 that G-d will be a father to this descendant [a singular rather than plural noun], and the descendant will be a son to G-d is echoed in Matthew 3:17, Matthew 7:21, and numerous other passages in the Apostolic Writings. These testify to the Father-Son relationship between Messiah Yeshua and our Heavenly Father.
A Covenant of Unconditional Blessing
The passages noted above in the "Benefits" section of the covenant show that this is a covenant of blessing to David and his descendant forever. It is the covenant of G-d's promise of the rulership of G-d's eternal kingdom to David's heir: Messiah Yeshua.
G-d's promises and covenant with David are unconditional.
An Everlasting Covenant
2 Samuel 7:13, 16 show that this covenant David is eternal [עַד־עוֹלָֽם - ad olam]. Nothing identified in Scripture would ever serve to terminate this covenant. As noted earlier in the series, the Hebrew word olam is used in various passages to describe G-d's eternal and everlasting nature. As an expression of Himself into His creation, so, too, His covenants are eternal and everlasting.
The parallel passages in 2 Chronicles regarding G-d's covenant with David record it as a "covenant of salt" 2 Chronicles 13:5. This is symbolic language for an "eternal" covenant.
Who
We see G-d speaking to David through the prophet Nathan.
What
G-d's promise/covenant that was given to David.
When
The exact date is not given in Scripture; however, it came about "when the king [David] lived in his house, and the LORD had given him rest on every side from all his enemies..." 2 Samuel 7:1. From this, we know that the events occurred after the battles spoken of earlier in the books of 1 and 2 Samuel.
In his book "The Sequence of Events in the Old Testament", Eliezer Shulman provides a Scripturally-based chronology that originates with the Creation. His research places the date when David brings the Ark of the Covenant up from Kiriat-Yearim to the City of David in the year 2891 from Creation1. This is about 1200 years after the Flood and around 400 years after the Israelites first entered the Land after wandering in the wilderness for 40 years. It is likely during the time after the Ark is brought into the City of David that the covenant is given.
Where
The location where the covenant was given is not explicitly found in Scripture. However, the fact that David was living in "his house" (likely referring to the cedar house David built for himself in the City of David) indicates where Nathan delivered G-d's covenant message. The fulfillment of the kingdom promise is in the Land of Israel.
Why
The impetus behind G-d's covenant with David seems to be David's statement in 2 Samuel 7:2. David observes that he lives in a cedar house, but G-d dwells in a tent. This seems inequitable to David, who sets his mind to building a house for G-d.
G-d's response to David through Nathan the prophet seems to express G-d's correction of David's thoughts. In 2 Samuel 7:6-7, G-d points out that He has never asked for such a thing (for someone to build Him a house) but has dwelt in a "tent, even in a tabernacle." However, this still does not address why G-d gave such a promise/covenant with David.
No exact reason is expressly stated in Scripture as to "why" G-d made this covenant with David. David, however, gives voice to one possible purpose in 2 Samuel 7:25-26 where he states, "that Your name may be magnified forever..." referring to G-d's Name.
Additional References to Covenant
Following this covenant are numerous references to the preceding covenants, the "ark of the covenant," and various minor covenants made between men. The next covenant mentioned of any significance is the covenant Josiah made with G-d (2 Kings 23:3). The latter portion of the verse tells us that all the people of Israel entered into the covenant.
2 Chronicles 21:5-7 records that, although King Jehoram did evil in the sight of the G-d, He did not destroy the house of David because of the covenant He had made with him.
Ezra 10:3 tells us that, in the time of Ezra, Shecaniah called the men of Israel to make a covenant with G-d to put away their foreign wives and children.
The next major covenant of Scripture mentioned is the New Covenant declared in Jeremiah 31:31-34.
